Pleocoma

Rain Beetle, Pleocoma staff. Check out the iNaturalist observation at: https://www.inaturalist.org/observations/18666068
 Are we not
Like the rain beetles
Males flying about urgently
After rain first soaks
The forest floor in fall
For a few hours
Then no more
Each searching
For that one
Female
Soaked in pheromones
Waiting
At the entrance
Of her egg burrow
There to mate
And both
Soon to die?

Are we not?

And why then
Do we judge our path
Through this universe
More noble and right
More fitted with the purposes
Of heaven?

When these ancient ones
Still sell their
Hairy-legged, hard-bodied
Aerial dances
As if there were no other way
To be with God.


23 November 2018
Cedar Ridge, Sierra Foothills



* Pleocoma, from the Greek, ‘abundantly hairy,’ the genus name for the 25 or so species of  rain beetle found from California to Washington that wait sometimes for years for a first heavy rain of fall before emerging to complete their life cycle.

On Mountain Paths

      A friend
Returning from Bhutan
Gave me a book
On Emptiness…
Shunyata — Nagarjuna’s four-fold
Dialectic
Philosophical nuance and explication
Argued in monastery
Courtyards on the roof 
Of the world.

Yes, fill me with that talk
Of the emptiness of self - the Buddha way
Or contrawise
Of Christ’s fullness - his pleroma
Declaimed by a Chrysostom
Or Origin
Against wine-dark waves
Of an Ionian sea.

…On mountain paths
It is all the same, these word scarves
We wear to keep
Wind out, to helpfully
Trip us up, so that
Wordless
We stumble 
Into what saves us.

Far 
From Himalayan caves
Or Mediterranean
Churches
I pick up one acorn cap
On the trail
Empty
of its nut
Even as a fragment
Still full 
Of tree and forest
Rain, mountain lion 
And sky

Standing still
Mountain rides me
Into darkness
And back
To light. 


22 November 2019
Cedar Wings Cottage, 2680’
Cold sky full of cloud

* Narajuna’s Mūlamadhyamakakārikā (Root Verses on the Middle Way) c. 200 CE, first sets forth the four-fold dialectic that denies affirmation of both the existence and non-existence of things as a way to clear space for the Buddhist notion of emptiness. John Chrysostom and Origen of Alexandra were 3rd-4th century theologians both influential particularly in the Eastern Orthodox tradition. The Greek pleroma finds its way into the canon as a technical term largely through Paul’s Epistle to the Colossians.

Seeking Symmetry

 Waking in the full light of late morning
I think of symmetry
Those halves of a whole, arms or wings of a center
Castle towers to the four directions
Of a sand mandala sketched grain by grain
Path of a labyrinth
Face of a flower
That centeredness
that periphery finds
In its furthest extension outward
—Out becomes in.

How I cast myself out in confusions
Of dis-metry, unmeasured, no longer
in sacred tension
With the heart of things, the whole
How I forget and am mindless of the dance
Between spokes and axle
This fiery, hypnotically turning
Cosmic wheel.

Shiva
Dances my head to remember
Christ lays his cross down
Over the abyss to lead
Me back
Sunlight butters my eyes
To turn me, hungry, for that ever-beckoned
Homecoming.

I rise then, through the empty skeleton house
Of walls and furniture
To clear space
Sit before an altar
Tokens of the real on a table
Wooden carving of a faintly smiling buddha
Legs crossed, ears, eyes, shoulders
In all balance
But for one arm, reaching down
Symbolically touching
Earth
One gesture out of the wheel’s center 
Offering the way
Back to symmetry.


3 April 2012
Cedar Wings Cottage, 2680’
Sun after Spring Storm, Moon moving toward Full